Romans
Bible Study #2
1:16-2:10
THE
WRATH OF GOD AGAINST ALL HUMANKIND—1:16-3:20
Nobody
can plead innocence, because nobody can plead ignorance
1:18-32
→ Depraved Gentile society. Idolatrous, immoral, and antisocial.
2:1-16
→ Critical moralizers. Profess high ethical standards, applying
them to everyone but themselves.
2:17-3:8
→ Self-confident Jews. Have knowledge of God's law, but don't
obey it.
3:9-20
→ The whole human race. All guilty and without excuse before
God (Stott; 68).
In
Aramaic, the word for life and salvation are the same. In this sense,
salvation is not something one looks forward to at the end of
life, but now too (Bruce).
Q
#1:
Does that fact change your perception of salvation? How?
Q
#2:
Respond to the following statement: Man's
greatest obstacle was extinguished in Christ's work on the cross.
The shackles of sin and death were destroyed, and man is free to
follow after God.
READ:
Romans
1:16-23 -
16 For
I am not ashamed of the gospel, for it is the power of God for
salvation to everyone who believes, to the Jew first and also to the
Greek. 17 For
in it the righteousness of God is revealed from faith for faith, as
it is written, “The righteous shall live by faith.”
18 For
the wrath of God is revealed from heaven against all ungodliness and
unrighteousness of men, who by their unrighteousness suppress the
truth. 19 For
what can be known about God is plain to them, because God has shown
it to them. 20 For
his invisible attributes, namely, his eternal power and divine
nature, have been clearly perceived, ever since the creation of the
world, in the things that have been made. So they are without excuse.
21 For
although they knew God, they did not honor him as God or give thanks
to him, but they became futile in their thinking, and their foolish
hearts were darkened. 22 Claiming
to be wise, they became fools, 23 and
exchanged the glory of the immortal God for images resembling mortal
man and birds and animals and creeping things.
Stott
on wrath
of God
– “Does not mean that God loses His temper...The alternative
to wrath is not 'love' but 'neutrality' in the moral conflict. And
God is not neutral. On the contrary, His wrath is His holy hostility
to evil, His refusal to condone it or come to terms with it, His
just judgement upon it” (72).
Hodge's
explanations: Ungodliness and unrighteousness are not synonyms. The
former means impiety
and the latter immorality.
They are distinct types of general sinning, not a crescendo of evil
behavior.
Verse
19– What
can be known about God is plain to them → An
internal witness to the reality of God.
Q
#3: Respond
to Romans 1:19, 20.
Q
#4:
Why do you think that man is consumed with idolatry?
READ:
Romans 1:24-32
24 Therefore
God gave them up in the lusts of their hearts to impurity, to the
dishonoring of their bodies among themselves, 25 because
they exchanged the truth about God for a lie and worshiped and served
the creature rather than the Creator, who is blessed forever! Amen.
26 For this
reason God gave them up to dishonorable passions. For their women
exchanged natural relations for those that are contrary to nature;
27 and the
men likewise gave up natural relations with women and were consumed
with passion for one another, men committing shameless acts with men
and receiving in themselves the due penalty for their error.28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.
Barclay reminds us
that what Paul had to say about Roman society was no different
than what Roman philosophers and historians said about Romans:
Virgil:
Right
and wrong are confounded.
Tacitus:
I
am entering upon the history of a period, rich in disasters, gloom
with wars, rent with sedition, savage in its very hours of peace.
Suetonius:
No
day passed but someone was executed.
Propertius:
I
see Rome, proud Rome, perishing, the victim of her own prosperity.
Seneca:
Stricken
with the agitation of a soul no longer master of itself.
Clement of Alexandria: Speaking of a typical Roman society lady as girt like Venus with a golden girdle of vice.
Clement of Alexandria: Speaking of a typical Roman society lady as girt like Venus with a golden girdle of vice.
Q
#5:
Reading through this list of sins God gives unrepentant sinners over
to, do you think the list is archaic or helpful for today's
society? Why is recognizing sin as sin always liberating?
TIME
FOR PRAYER:
All of us can pick a sin, or sins, from this list of sins in these
verses and identify with them or feel the chagrin of participating
in them. I want to remind you of 1 Jn 1:9, and tell you that God
honors our prayers for forgiveness.
-As
we read these verses, get ready to be put in your place if you start
thinking “those
miserable malcontents; someday they will receive their just reward
when God judges them!”
When I worked through these verses almost two years ago, I found
myself pricked to the core of my conscience, at times, fearing for my own
salvation.